The Sanhedrin Trail Initiative began to dissolve skin and giddy in 2017 and was officially dedicated to the State of Israel to mark 70 years of its independence.
The length of the trail is approximately 70 kilometers (or a bit more.), it crosses the Galilee from the gates to Tiberias, and moves between sites attributed to the 1970s of Sanhedrin.
The path is based on the heritage of the Sanhedrin and connects the boards to the Galilee and its rich heritage.
The walkers will be exposed to nature, the environment, and the many historical and archeological sites.
Along the path, a glimpse of the world of the sages of the Sanhedrin, who held the sub and Talmud in this area during the Roman and Byzantine periods.
The walkers are also exposed to the peoples and people who have lived and operated in the Galilee throughout history, and the cultures that have influenced this land to this day.
At the head of the Sanhedrin Trail Initiative is the Israel Antiquities Authority, which is the state authority responsible for the ancients of the country, their exposure, conservation, research and more.
The vision of the Israel Antiquities Authority is determined that the Israel Antiquities Authority will act to bring the public closer to the remnants of the past and their displacement.
As part of the heritage guide activity, the Israel Antiquities Authority combines thousands of students, from all over the country and from all sectors, archaeological excavations, conservation activity and teaching I have experienced outside the classrooms in order to close the public to heritage and past culture.
The vision of the Israel Antiquities Authority is that it is going to unmediatedly experience the archaeology, history, nature, and the wave landscapes, emphasizing the common values and deepening the connection of the entire population to the land and its ancients.
The path is constantly evolving and evolving by exposing sites along the path route route and by ethical educational activity carried out along.
The Sanhedrin Trail Initiative has many partners including “through grades” in the Ministry of Jerusalem and Heritage, Hannail Ham" and the wing of the Ministry of Education, all the regional and municipal councils that the Trail undergoes in training, the National Authority of Nature and Gardens, an existing fund for Israel, tycoon drainage authorities and other bodies.
The creation of the path is based on active participation of thousands of students and youth who take part in the training and marking the path and participate in archaeological excavations on the sites along the path.
Jewish students, Muslims, Christians, Bedouins, Druze and Circassians, the students of the Ham" Administration (religious state education) and the students of" (field-to-social), pre-military prepareers, young people from protest" for various volunteer groups – all experience the diverse heritage values for the Sanhedrin in the Conference, and in the study.
The Sanhedrin Trail is divided into five segments, each of which deals with another significant universal value – doing, peace, humility, giving and love – which flows through the various methods and activities for it.
In each section, the mirages of the vision" are combined; the occupiers in the way’s buildings and scattered along the path.
Stories and legends, related to the geographic and historical space of the section or associated with the central value, are presented in every section and nature and activity of our sages is displayed on each site and point along the path.
The plot along the way will be exposed to Jewish history, heritage sites, literary work, men and the main figures, who operated in the Galilee during the sub- and Talmud and others while emphasizing the common values and deepening the connection of the entire population to the land and its walls.
The path is marked in the form of a seven-top lamp, with the three blue nests expressing the spirituality and the essence of Tiberias in the east, the three green nests expressing the land of Galilee and the oak hills in the west, while its center expresses a ‘arberman of kingdom’, bravery and heritage.
Along the path are more than 100 ‘way-abiding’ on which the sages of the vision" are required; a significant link to the central themes of each of the sections.
General information –
The path can be made in the division for sections, suitable for a daily walk or a week that will be incorporated into shorter family routes.
The abundance of sites enables a range of routes in different areas of interest and at different levels of difficulty – from short stretches to selected sites and to triplets.
Along the path rest points, regulated car parks and drinking spots.
In some parts, you can travel by bicycles or by car.
As part of the preparation for the departure of the travellers trail, you are invited to use a website written by www.shvila.co.il, which includes extensive information about the main points of interest in the route.
Yes, travellers are invited to enjoy detailed information through the smartphone, which allows a unique trip experience.
Other travellers will be able to stroll along the path in the clear training of the road-bound bests, who have received professional training from the trail’s apparelers from the ancient authority.
For more details, please contact the Amir with yairam@israntique.org.il.
Rules of Behavior and Safety –
Make sure you wear a hat, shoes are closed for walking and drinking plenty of water.
During the summer season, the area is characterized by heavy heat in the afternoon, it is recommended to go on the early morning and rest during the course when temperatures rise.
Do not light fire, damage the animal or the plant in the area.
Remember!
We are guests in their home.
Be sure to throw garbage only in the designated places, be sure to leave the space as beautiful and clean as you have found it so that the following you will enjoy your amount.
Have a teaching trip, waiting, experienced and fun.
Walking for the responsibility of travellers only.
The other side of the bull:
Part 1 – From the Old Gate through the Bird stream to Ancient Fire
The gate of the work andquot; it says, “Say a little and do a lot.”
The first section of the path begins at the gates, an important Jewish town in the Roman period, the seat of the Sanhedrin at the end of the century CE"N and the estate of R. Yehuda President, the president of the Sanhedrin and the sub editor.
From there, the path continues to the statue of Alexander Seide and the cemetery of the guards, overlooking the Yasssal Valley, and crossing Route 75 in the underground crossing.
The path passes on the edges of the oak forest, the commemorative corners for Ilan Gabbay and Ahron turtles, and down to the snoring of birds near the eye of the valley, known as the horselight.
From there continue to grind the flour of the monks, to the large fold of a bird stream around the Bedouin community Ras Ali.
The section ends in the Old Testament in the forest of Rabbi Eha.
Part 2 – adopted a way that spreads to ancient Jewry
The Gate of Peace " the great peace that even in times of war is not developed, but in peace.
The second section begins in the Old Woman in the Cak" Forest; the Battle of the Ia.
Osha was the first station of the Sanhedrin in the Galilee after the failure of the Bar-Aha rebellion, where the Sages of the Sanhedrin corrected regulations to restore the Jewish life in the Galilee.
Masha continues the path through the “Sabbath Stone” that apparently marked the Sabbath area of Osha, and reaches the Fa that raged, to Zion of the tomb of Rabbi Yehuda Ben B, from the Ten Commandments of the Kingdom during the period of the Bar-Aha rebellion.
A subterranean passage under the road leads to an urban route into the fury and ancient nucleus of the city, where all religions are worship places: an ancient mosque, churches, a place of ancient Druze prayer and a synagogue.
In the center of the fury is a fortress built in the H" century; it is rejected by the Bedouin leader of the Dahr al-Omar Galilee.
The path goes out of rage, and after you walk through the stream of mourning and its springs reaches the mountain of the forested Jordan.
The section ends in the darkness of the Old Testament.
Part 3 – Flying through the Valley of the House is blocked for ancient birds
The gate of humility " I’ve learned from many of them more than ever.
The third section begins with a biopathy, a site inhabited during the ancient Hellenistic and Roman periods.
The town would be decorated with the Great Rebellion of the Jews against the Romans in 66 CE"N, stood in siege for 47 days until it was captured by the Roman army.
Later, the route to the snoring of a barrel, where archaeological excavations were exposed to remnants of a settlement from the Roman and Byzantine periods, including a synagogue and mysterious systems.
The path crosses the valley of a wide-angled house, where the Sanhedrin scholars renewed the Hebrew calendar.
Later, the path to the Rouma River, in which the remains of the settlement were found from the Roman and Byzantine periods, including mysterious systems.
From here the path crosses the main Roman road connecting Tiberias between Tiberias and his thigh, and continues to the discourse known for the production of quality pottery vessels during the Roman period.
Recently the excavations on the site also revealed a synagogue and a house that creates oil candles.
The section ends with birds in Rabbi Yehuda’s tomb, the granddaughter of Rabbi Yehuda the President.
Part 4 – from birds through the forest to come to the Old Arbel
The Gate of Giving " Hou has condemned all man to the Cape of Right "
The fourth section is the longest of all.
The path begins with the ancient birds, allowing a glimpse into one of the main cities in the Sanhedrin station.
The city was exposed to Jewish and foreign public buildings and dozens of impressive mosaics.
From the birds, the path continues to the doves asana, a Jewish settlement in the Roman and Byzantine periods.
It is possible to register on the site from the remnants of buildings, ignorance, caves and facilities, a wall passage and a passage through which have not been dug.
The path continues north of the vineyard of A-Ras, a Jewish village from the Roman period, where houses are incorporated into hidden systems.
The site is probably identified with " as a fraud which is mentioned in the New Testament, today a neighborhood of a village asana.
The walk continues in the KK" forest; the house of the rainbow and the forest of the grove that was inhabited in Roman and Byzantine periods, and since Levi’s famous inn, in the middle of the road between the birds of Tiberias.
From there, the underground crossing passes under the main road, and the road continues until the rays of Heinin, where the great and fateful battle took place between the Crusader Kingdom of Jerusalem and the Muslim army led by the Al-Din from the Ioslav dynasty occurred in July.
In this battle, the Muslim forces gained a decisive victory over the Crusaders, leading to the defeat of the First Crusader Kingdom.
From there continue to the Arbel.
Section 5 – Marbel through the Arbel cliff and the River Coast to Tiberias
Love and love your neighbor like you, Rabbi Aqaba says this is a great rule in Torah.
The fifth section begins in the ancient town of Arbel, who was a Jewish village from the Roman and Byzantine periods and in its center a magnificent synagogue.
From there the path continues on the right to the gate of the National Garden of Arbel and falls to the west towards the observation over the rock that is on the dock.
The path continues above the construction of the Sea of Galilee and at the same time to it, through steep tissue and an eye until it reaches Tiberias.
The Roman city of Tiberias is revealed in most of its glory from the entrance to the gate of the Roman city, the theatre, the cardo, the bathhouse and the bride in the Sanhedrin structure, the proper end of the Sanhedrin Trail.
Address: Tiberias in the lower
Phone: 972-4-6725666
